ZO MITE THAU : ZO-THAU (Flintlock)

                                                 ZO MITE THAU : ZO-THAU (Flintlock)

Leitung mun tuamtuamah gal nanna ding galhiem, a khang khangin hing om suhsuh hi. Tulai tah aa a kizang thaute pen Europe gamah 1326 AD kumin kizangh ta a, gal do nadingin kum zalom sawm-le-li pawlin kipan hi ci-in kiciamtee hi.

A.D Kum zalom sawm-le-nga hun pawl aa kipanin nitumna lam gamah mikangte' pilna ang khang in, sum bawl sumzuakna ang khang a, set tawh nasepnate ang om hi. Tua hun aa kipan Mikangte in mun tuamtuamah siahgam(provincial colony) ang sui ciat uh hi. English mikangte in kum zalom sawm-le-sagih kiim pawlin India gamah phualpi ang sat uh hi. Tua pan French-te in tuu nuam ahih manin French leh English te ang kikap hi. Tua nah a gam ukpite pen sum leh thauvui thautang tawh huu tua uh ahii man-in India gam leh Kawlgam sungah thau ang tam mama ta hi. Tua bangin Mikang kumpi'n Kawlgam Mizogam leh Manipur gamte a lak zaw ciang un a gammite' thauvui thautang nei-te unpi/vehpi khopsah ahih manin, a mawkna-a Mikang kumpite' khut tunga a piek sang-un Zogamah zua uh a, sum sua uh hi. Tua bangin Zogam nangawnah thau ang leetkhia ta ahihi.

ZO THAU ANGPUNG KIPAN NA

Explanation About ZO - By :Jeffrey Pum Lian Pau

                                                    Explanation About ZO - By :Jeffrey Pum Lian Pau


I’d like to respond to Rev. Eddie Hang’s letter to you in regards to Chin-Zomi issue, to give you a better perspective. First of all, I have no shred of interest in the internal conflicts of the Baptist church. Having said that, however, I’m greatly disturbed to see the religious activities of the Baptist church in Chin State (Since Christianity arrived) gradually progressed to the use of religion as a means to achieve ethnology - political goals, both within and without the church. Second, I’d like to address some subtle false assumptions that underpin the whole thesis of Rev. Eddie Hang and of the so called “Zomi Movement” as a whole. For the sake of brevity, I’ll address only three, among others.

Linguistic false assumption

One of the major factors that caused confusion and division is semantic. For instance, what does “Zomi” mean? Who are included in “Zomi”? Is the written form “Zomi” grammatically correct to describe a particular people? Since its inception in 1953, the term “Zomi” has been used for religious and political ends.

PU KAM HAU’ TAPA PU ZATUAL’ KHAN LAI THU

Kamhau in a tapa Zatual Thangkhal khua-ah inntuan sakin Hausa semsak hi. Hausa bek tham lo-in Seino gam Maulawn gam leh Vongmual gam teng zong piak beh lai hi.
Zatual in gal leh sa tampi a mat banah, saipi bekbek 30 man hi. Apa Kamhau’ phu a lak kikna-in, Kawl khua sak lam khempeuh simin zo gawp a, Chindwin gun gei-ah gamgi va bawl hi. Tua hun laitakin Zatual pen a pilna leh a letna pha mahmah napi a tapa Haukim’ zi dingin Suangpheite Khuakam’ zi va sut laizang hi. Suangphei Khuakam zong thangpai mahmahin, unau pata lawmlawm zi kisut ci-in a khasiat mahmah laitakin, Zatual’ inntengte khat Suangphei-ah a hawh leh a ciah ciangin Khuakam in a nungah zuisim a, suangphei gam sungah va kaplum hi.

Tua thu huhau-in Zatual leh Khuakam hong kido uh hi. Zakam leh Thangkhalte va kuanin Suangpheite’ gam sungah sul va bawl uh a, Khuakam pawlte in a muh ciangin galsul hi ci-in a nung zui pah uh hi. Zilpiau khua nuai-ah Thangkhalte in napang dimdem uh hi. Khuakam zukhing mual hong tun ciangin hong kitom a, “Zatual aw, ciltual aw, Zo dawng aw, Bang hangin ka zi hong sut na hiam? Na ngap leh hong kuan in,” ci-in to hi. Khuakam zilpiau khangphung hong tun ciangin saizaang’ gam lam a pang Thangkhalte in nakap pah uh a, Khuakam zong puk sukin suangthep kawmah tuksuk hi. Thangkhal te’n a kap hangun suangthep kawmah tusuk a hih manin a kap kikkik uh hangin kha thei nawnlo uh hi. Khuakam a lawmte in delh pah ngamlo uh a, tui duhin a sih dek tak laitakin kamphatna tawh guah hong zu dihdihin silo hi. Tua khit zawh akipan Khuakam’ zi a nung lamah hawh ngam nawnlo hi. Hih thu hangin Suangpheite in la khat na phuak uh a:-

(a) Ka don loh lal lei do kei bang kih tange, lungtup loh phung lai paai bang kisaai veh,

(b) Sinthu siam tong ki dawng uh a, lelsiam bel phung lai nawk no samgi bang khen om hen,” na ci uh hi.

A u anau te’n zong zu leh sa tawh leptuahna kuaman bawlsak lo-in, thu gallep bang bek hong suak hi.

Zatual’ sihna thu:
Maangkang kumpi in Tonzaang hong sim ciangin, Zatual zong Tonzaangah om kha a, thau lawng khat a gin ciangin thakhatin khua sungah tai to pahin Phaitu tung hi. Tua panin Phaipi-ah India gam Mulam nuai va tung hi. Tua laitakin Thangkhalte pawl khat galtai a apaite na teng uh a, zu lehsa tawh zin na do uh hi.

Zatual leh a lawmte 7 a sih khit ciangin a lutang uh bawm laangpi-in pua-in Thangkhal khua nuaiah ki vui hi. Kamhau’ tate Thuamlian, Lianthang, Thang khawpau leh Khuacinte’ khan’ hun sung gen ding thu tampi om khollo hi.

Zatual pen thanuam mahmah a anu’ khi peuh khil sak thei zel a hih manin a pa in Bumzaang gam tawh a inntuan banah a nu in Vomsem gam piak beh lai hi.( Nu lehpa maimuh ding leh Pasian’ maimuh ding thupi mahmah hi.) Kamhau’ ta tum pen Khuacin hi a ih gensa om mah bangin, Sukte nauzaw inn luah a hih mah bangin Khuacin in tapa sal neilo-in tanu mei 2 bek nei hi. Khuacin’ sih zawh ciangin, Kamhau’ ta Haupum in Kamhau’ innpi luah hi. Tua a hih manin Khuacin’ khang mang hi.

Collector ; Rev. Thang Siam Lian.
REF: Cinpu's Blogs